
avinaashi tu tadviddhi yena sarvamida.n tatam.h. It is eternal, omnipresent, stationary, unmoving and changeless. It cannot be cut, It cannot be burnt, cannot be moistened, and surely cannot be dried up. This One is birthless, eternal, undecaying, ancient It is not killed when the body is killed. Never is this One born, and never does It die nor is it that having come to exist, It will again cease to be. Therefore you ought not to grieve over an inevitable fact. 2.27.įor death of anyone born is certain, and of the dead (re-) birth is a certainly. Tasmaadaparihaarye.arthe na tva.n shochitumarhasi. jaatasya hi dhruvo mR^ityurdhruva.n janma mR^itasya cha. O Gudakesa, I am the Self residing in the hearts of all beings, and I am the beginning and the middle as also the end of (all) beings. Īhamaadishcha madhya.n cha bhuutaanaamanta eva cha. ahamaatmaa guDaakesha sarvabhuutaashayasthitaH. In My opinion, that is Knowledge which is the knowlege of th field and the knower of the field. 13.3.Īnd, O scion of the Bharata dynasty, under-stand Me to be the 'Knower of the field' in all the fields. Kshetrakshetrayorj~naana.n yattajj~naanaM mataM mama. kshetraj~na.n chaapi maa.n viddhi sarvakshetreshhu bhaarata. Those who are versed in this call him who is conscious of it as the 'knower of the field'. The Blessed Lord said: O son of Kunti, this body is referred to as the 'field'. Įtadyo vetti taM praahuH kshetraGYa iti tadvidaH. IdaM shariiraM kaunteya kshetramityabhidhiiyate. Sanjaya said: To him who had been thus filled with pity, whose eyes were filled with tears and showed distress, and who was sorrowing, Madhusudana uttered these words: Vishhiidantamida.n vaakyamuvaacha madhusuudanaH. Throw your worries to the wind, turn within and find Peace.Ta.n tathaa kR^ipayaavishhTamashrupuurNaakulekshaNam.h. You are the Self now and can never be anything else. What I have done is surely possible for all. That which will be the day you laugh is also here and now.” How ridiculous! A day will dawn when you will laugh at all your past efforts. We think that there is something hiding reality and that this must be destroyed before reality is gained. “There is no greater mystery than this, that we keep seeking reality though in fact we are reality. When all of them have been given up, the Self will shine alone.” Similarly we have simply to throw out all the age-long samskaras which are inside us. The space was there then and is also there now. We have just removed the earth which was filling the space there. The space in the pit or well has not been created by us. We are not creating anything new or achieving something which we did not have before. What is there to realise? The real is as it is always. What has interposed between that Bliss and this non-bliss? It is the ego. To whom is this sense of incompleteness? Enquire. This desire is born of the sense of incompleteness.
To know one’s Self is to be blissful always.” Real happiness abides in Self-knowledge alone. “Nearly all mankind is more or less unhappy because nearly all do not know the true Self. “For those who have obtained unobstructed knowledge of Self, the world is seen merely as a bondage causing imagination.” Everyone knows ‘I am!’ No one can deny his own being.” “I am not the perishable body, but the eternal Self.” In the realized man, the mind may be active or inactive, the The mind having vanished, the self shines forth. “There is no mind to control if you realize the self. Later you take on limitations and become the mind.” You are originally unlimited and perfect. “Mind is consciousness which has put on limitations.
“One must realise his Self in order to open the store of unalloyed happiness.”
“Realisation is not acquisition of anything new nor is it a new faculty. “The pure mind is itself Brahman it therefore follows that Brahman is not other than the mind of the sage.” Yet he may sit in a cave and maintain complete silence.” “A realized one sends out waves of spiritual influence in his aura, which draw many people towards him.
#Ramana maharshi quotes free
“There is neither creation nor destruction, neither destiny nor free will, neither path nor achievement. “Your own Self-Realization is the greatest service you can render the world.”